Athanasius of Alexandria

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    The Undivided Light: The Holy Trinity (Part 6 of 7)

    ByJobin

    He became human so that we might become divine.
    Athanasius of Alexandria wrote that in the fourth century, and it remains one of the most concentrated summaries of the entire Gospel ever written in a single sentence.
    This sixth post in the summer Trinity series is about theosis, participation in the undivided life of God, and why it is impossible to understand theosis without understanding the Trinity.
    Four fathers guide this post.
    Athanasius of Alexandria on the exchange at the heart of the Incarnation and why the Son had to be truly God for any of it to work.
    Cyril of Alexandria on participation through the Son and in the Spirit, and why the Eucharist is the primary sacramental locus where theosis takes place.
    Ephrem the Syrian, who said in seven words what takes Cyril several pages to establish: he gave us divinity, we gave him humanity.
    Severus of Antioch on the epiclesis as the Trinitarian structure of theosis made visible and enacted in real time, and why theosis is not a private spiritual experience but something that happens within the community of the Church.
    There is also a reflection on the Malankara Qurbana as a theotic event from beginning to end, which may change how you hear the communion prayers next Sunday.
    Week 6 is up now. Link in bio.

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    The Undivided Light: The Holy Trinity (Part 3 of 7)

    ByJobin

    The Undivided Light | Week 3 is now up on Seeking Theosis
    The Eternal Son, Begotten Not Made
    There is a phrase in the Nicene Creed that most of us have said so many times that we have stopped hearing it.
    “Begotten. Not made.”
    Two words. One of the most consequential theological statements ever written. And if they are true, the entire Gospel stands. If they are not, the entire Gospel falls.
    This third post in the summer Trinity series looks at the eternal Son, the second person of the Trinity, through the eyes of three fathers whose voices shaped the Oriental Orthodox confession of the Nicene faith.
    Three fathers guide the reading: Athanasius of Alexandria, who spent most of his life defending this confession against enormous pressure and explained why it is the foundation of the entire Gospel. Cyril of Alexandria, whose theology of participation shows why the Eucharist depends on the Son being truly and fully God. And Jacob of Serugh, who expressed the mystery of the begotten Son in Syriac verse of remarkable beauty and depth.
    There is also a reflection toward the end on what this theology means for how we receive the Qurbana, which may be the most practically useful part of the post.
    Do share it with anyone who might benefit, and prayers for the completion of the series remain very much asked for and appreciated.