Indian Orthodox

  • Day 8: The Tent That God Moved Into

    ByJobin

    ⛺ DAY 8: THE TENT THAT GOD MOVED INTO

    At the end of Exodus, something extraordinary happens.

    Israel has not reached the Promised Land. They are still in the wilderness. Yet God does not wait for them to arrive before making His dwelling among them.

    The cloud descends.

    The glory fills the Tabernacle.

    And centuries later, the mystery becomes greater still.

    Our Church sings of the Blessed Theotokos:

    **“Bless’d are you, tabernacle.”**

    One of the Syriac homilies puts the mystery beautifully:

    *”He entered and dwelt in Mary’s womb, He for whom the heaven is too small!”*

    The God whom heaven cannot contain became small enough to be carried, fed and held.

    And another remarkable line tells us why:

    **“In her He has grown small, to make us great.”**

    There is something here for us on the eighth day of the Shoonoyo Fast.

    Perhaps we expected to be further along by now, more prayerful, less distracted, more patient. But God dwelt with Israel while they were still travelling.

    He did not wait for the finished version of them.

    And He does not wait for the finished version of us.

    **He pitched His tent in the wilderness.
    He has not waited for us to arrive.
    He travels with us.**

    📖 Read the full Day 8 reflection,

  • Day 7: The Rock in the Wilderness

    ByJobin

    💧 Day 7 – The Rock That Gave Water

    The people at Rephidim were not behaving like saints.

    They were thirsty. Frightened. Angry with Moses. They even accused God of bringing them into the wilderness to die.

    And God gave them water anyway.

    That simple detail lies at the heart of today’s reflection.

    The Syriac Fathers looked at the rock struck by Moses and discovered layers of meaning within it. They saw a figure of the Virgin, from whom the “Drink of Heaven” came forth. St Paul tells us even more plainly:

    “That Rock was Christ.”
    1 Corinthians 10:4

    And Sebastian Brock points to another beautiful Syriac connection: the water flowing from the rock also recalls the waters of Baptism, waters from which the Christian drinks and receives new life.

    The rock was struck, and water flowed.

    Christ was pierced, and blood and water came forth.

    Seven days into the Shoonoyo Fast, perhaps fasting has begun to uncover something beneath our ordinary appetites:

    What are we really thirsty for?

    And if the fast has not gone as we hoped, the answer of Rephidim is not despair.

    It is an invitation:

    Come and drink.

    📖 Read the full Day 7 reflection, The Rock That Gave Water, on Seeking Theosis.

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    The Undivided Light: The Holy Trinity | Introduction

    ByJobin

    A new series begins on Seeking Theosis this Wednesday.

    After Pentecost, the Church enters what is perhaps the most demanding season of all: the season of learning to live inside the mystery that has been fully given to us. That mystery is the Holy Trinity.

    “The Undivided Light: The Holy Trinity” is a Wednesday summer study walking through Trinitarian theology as received and expressed in the Oriental

    Orthodox tradition, through the voices of Ephrem the Syrian, Jacob of Serugh, Cyril of Alexandria, Severus of Antioch, and the liturgical prayers of the Malankara Qurbana.

    Seven posts. Seven Wednesdays. One mystery that is not a problem to be solved but a life to be received.

    The introductory post is up now.

    And if you think of it, please pray for the writer as this series gets underway.

    To read the full blog –